{"id":227019,"date":"2016-03-04T11:32:37","date_gmt":"2016-03-04T09:32:37","guid":{"rendered":"http:\/\/www.nationalturk.com\/?p=227019"},"modified":"2022-09-06T17:29:35","modified_gmt":"2022-09-06T14:29:35","slug":"yasasin-ikinci-tip-taraftarlik-227019","status":"publish","type":"post","link":"https:\/\/www.nationalturk.com\/tr\/yasasin-ikinci-tip-taraftarlik-227019\/","title":{"rendered":"Ya\u015fas\u0131n ikinci tip taraftarl\u0131k"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-227020\" src=\"http:\/\/www.nationalturk.com\/tr\/wp-content\/uploads\/2016\/03\/mg-anasayfa.jpg\" alt=\"M\u00fcsl\u00fcm G\u00fclhan\" width=\"300\" height=\"320\" title=\"\" srcset=\"https:\/\/www.nationalturk.com\/tr\/wp-content\/uploads\/2016\/03\/mg-anasayfa.jpg 300w, https:\/\/www.nationalturk.com\/tr\/wp-content\/uploads\/2016\/03\/mg-anasayfa-141x150.jpg 141w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>NationalTurk yorumcusu M\u00fcsl\u00fcm G\u00fclhan&#8217;\u0131n bu haftaki &#8220;Ya\u015fas\u0131n ikinci tip taraftarl\u0131k&#8221; ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131;<\/p>\n<p>Hep merak etmi\u015fimdir, New York\u2019da, New Hampshire\u2019l\u0131lar derne\u011fi var m\u0131d\u0131r? Veya Londra\u2019da, Birmingham Hilltown k\u00f6y\u00fc derne\u011fi var m\u0131d\u0131r?<br \/>\nBizde var da\u2026<br \/>\n\u0130stanbul, Ankara ve \u0130zmir\u2019de \u00e7ok say\u0131da Anadolu\u2019daki il ve k\u00f6ylerin dernekleri vard\u0131r.<br \/>\nBizdeki bu il ve k\u00f6y derneklerin olu\u015fumundaki arka gerek\u00e7eler; kabul g\u00f6rme alan\u0131 kazanma ve bunu kaybetmeme \u00fczerine \u015fekillenmi\u015ftir. Feodal bir tepkidir.<br \/>\nAncak b\u00f6ylelikle kendilerini ifade edebilecekleri ve kimli\u011fini ispat edecekleri bir alan bulunur ki; bu alan o ki\u015fi i\u00e7in kamusal alan olarak kabul edilir.<br \/>\nBu bir sivil toplum \u00f6rg\u00fct gibi cemiyet yap\u0131lanmas\u0131ndan ziyade, bir cemaat yap\u0131lanmas\u0131 \u015feklinde organize olur.<br \/>\nKi; i\u00e7erik olarak muhafazakar ve tek tip davran\u0131\u015f modelinin ge\u00e7erli oldu\u011fu geleneksel koruyucu davran\u0131\u015f \u015fekli has\u0131ld\u0131r ve tart\u0131\u015f\u0131lamazlar.<br \/>\nAsl\u0131nda sadece kendileri i\u00e7in ge\u00e7erlidir bu kurallar ve bazen koca bir \u015fehirde yaln\u0131z kalma u\u011fruna bu koruyuculuk s\u0131n\u0131r\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmazlar.<br \/>\nKapitalist ortam\u0131ndaki ac\u0131mas\u0131zl\u0131k ve kullan\u0131labilinir insan say\u0131s\u0131ndaki art\u0131\u015f nimeti, \u00f6nce kimliksizle\u015ftirerek, sonra onlara d\u00fcnya nimeti gibi bir sanal kimlik vererek \u015f\u00fckran duyacaklar\u0131 bir mekanizma yarat\u0131lm\u0131\u015ft\u0131r.<br \/>\nBa\u011flamaya \u00e7al\u0131\u015faca\u011f\u0131m nokta da i\u015fte buras\u0131; istenilen taraftarl\u0131k kimli\u011fi&#8230;<br \/>\nTaraftarl\u0131k bir hobi mi, yoksa bir ya\u015fam \u015fekli mi?<br \/>\nBu soru etraf\u0131nda d\u00f6nd\u00fc\u011f\u00fcm\u00fczde iki farkl\u0131 sonu\u00e7 ile kar\u015f\u0131la\u015faca\u011f\u0131z:<br \/>\nBirincisi; hobi \u015feklinde olu\u015fan taraftar gruplar\u0131, cemiyettir ve farkl\u0131l\u0131klar kabul edilerek zengin bir i\u00e7eri\u011fe sahip olur ve sivil toplum kimli\u011fine uygun bir yap\u0131 has\u0131l olur. Kimlik koruma esas\u0131 ge\u00e7erlidir.<br \/>\n\u0130kincisi; ya\u015fam \u015fekli olarak olu\u015fan taraftar gruplar\u0131 ise cemaat yap\u0131lanmas\u0131nda olur ki; tek anlay\u0131\u015f vard\u0131r tak\u0131m\u0131 ve kimli\u011fini kaybetmeme korkusu \u00fczerine oturtturulan kayg\u0131lard\u0131r. Buradaki en \u00f6nemli tehlike kimli\u011fini tak\u0131m \u00fczerinden kabul ettiren ve ba\u015fka \u015fekilde rekabet ortam\u0131 i\u00e7inde kalamayan \u00fcyelerinin \u015fiddet ve hakareti bir savunma olarak kabul etmeleridir. Ve ortak hareket ederler.<br \/>\n\u00c7evremdeki yazar arkada\u015flara ve uzmanlar\u0131n yaz\u0131lar\u0131n\u0131 okudu\u011fumda alt\u0131na bir\u00e7ok ki\u015fi ele\u015ftiriler yaz\u0131yor.<br \/>\n\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc vard\u0131r ki tart\u0131\u015f\u0131l\u0131r durumda olsa da bunun engellenmesi m\u00fcmk\u00fcn de\u011fil ve kesinlikle olmal\u0131d\u0131r.<br \/>\n\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn bu durumun bir yarar\u0131 da var ki; durum tespiti i\u00e7in iyi bir analiz alan\u0131 olu\u015fturmas\u0131d\u0131r.<br \/>\n\u0130\u015fte burada ki ifadelerin kimlik dayana\u011f\u0131ndaki sosyal \u00e7eli\u015fkiler, taraftarl\u0131k kimli\u011finin ifadesini olu\u015fturmaktad\u0131r.<br \/>\nAma her \u015fey, ikinci tip seyirci modelinin olu\u015fumu \u00fczerine kurgulanmaktad\u0131r. Ve kolayd\u0131r\u2026<br \/>\nBah\u015fedilen sanal bir kimliktir&#8230;<br \/>\nTrabzonspor\u2019un ele\u015ftirildi\u011findeki y\u00f6resel anlay\u0131\u015f bask\u0131s\u0131 ve kimlik koruma kayg\u0131s\u0131 ile b\u00fcy\u00fck \u015fehir tak\u0131mlar\u0131n taraftarlar\u0131n\u0131n, tak\u0131mlar\u0131n\u0131n ele\u015ftirildi\u011fi zamanki tepkilerin ayn\u0131 dayanakta olmas\u0131, asl\u0131nda global yap\u0131 i\u00e7erisindeki futbol k\u00fclt\u00fcr\u00fcne olan tepkidir.<br \/>\n\u2018Adapte olam\u0131yorsan reddet.\u2019<br \/>\n\u015eenol G\u00fcne\u015f\u2019in Trabzonspor da oldu\u011fu zaman Be\u015fikta\u015f taraftar\u0131 taraf\u0131ndan g\u00f6rd\u00fc\u011f\u00fc kabul s\u0131n\u0131r\u0131 ile Be\u015fikta\u015f antren\u00f6r\u00fc oldu\u011fundaki g\u00f6rd\u00fc\u011f\u00fc kabul ve her iki durumda verilen tepkilerdeki tutars\u0131zl\u0131\u011f\u0131 da; ikinci taraftar yap\u0131s\u0131ndaki kimli\u011fe iyi \u00f6rnektir.<br \/>\n\u015eenol G\u00fcne\u015f Trabzonspor zaman\u0131ndaki antren\u00f6rl\u00fc\u011f\u00fcne y\u00f6nelik ele\u015ftirisi i\u00e7in Be\u015fikta\u015fl\u0131lar de\u011fil Trabzonspor taraftar\u0131 a\u011f\u0131r tepki verir, ama durum Be\u015fikta\u015f\u2019ta olursa da ayn\u0131 i\u00e7erikte ve dozda Be\u015fikta\u015f taraftar\u0131 tepki verir.<br \/>\nBizdeysen farkl\u0131s\u0131n, de\u011filsen pardon!<\/p>\n<p>Bu kadar tutarl\u0131d\u0131r durum?<br \/>\nAyn\u0131 \u015fekilde Aziz Y\u0131ld\u0131r\u0131m\u2019a olumsuz bir ele\u015ftiri yap\u0131ld\u0131\u011f\u0131ndaki taraftar tepkisi, t\u0131pk\u0131 bir ruhani lider, ya da a\u015firet reisine kar\u015f\u0131 verilen tepki kadar korumac\u0131 ve \u015fiddet i\u00e7eren yap\u0131ya sahiptir.<br \/>\nVe hatalar\u0131 ile \u00e7\u0131karlar\u0131 kutsal de\u011fer olarak kabul edilir.<br \/>\nZaten bu tip davran\u0131\u015f \u015fekillerini siyasi alandaki liderler i\u00e7inde ayn\u0131 tutarl\u0131kta (!) g\u00f6r\u00fcyoruz ki; futbol da bizim i\u00e7in k\u00fc\u00e7\u00fck bir T\u00fcrkiye\u2019dir.<br \/>\nFutbol alan\u0131, siyasi sistem taraf\u0131ndan her zaman toplumsal topraklama alan\u0131 olarak kullan\u0131lmaktad\u0131r.<br \/>\nOrtaya \u00e7\u0131kart\u0131lan bir lig ve oynanan futbolun kalitesi hi\u00e7bir \u015fekilde kimsenin umurunda de\u011fildir.<br \/>\n\u00d6nemli olan sistemin bekas\u0131 i\u00e7in futbol nas\u0131l kullan\u0131lmaktad\u0131r.<br \/>\n\u2018Rant\u2019, sistem taraf\u0131ndan sunulan ve kullan\u0131lan havu\u00e7tur.<br \/>\nOna g\u00f6re federasyon ba\u015fkan\u0131 se\u00e7ilir (atan\u0131r), ona g\u00f6re y\u00f6neticiler se\u00e7ilir, ona g\u00f6re antren\u00f6rler se\u00e7ilir ve kervan y\u00fcr\u00fcr.<br \/>\nEn son bir derbi kimli\u011finde ma\u00e7 yap\u0131ld\u0131 ve ortaya konan futbol i\u00e7in bu kadar b\u00fcy\u00fck tutars\u0131zl\u0131k da ve de\u011fi\u015fik yorum yap\u0131lmas\u0131n\u0131n tek sebebi bu koruyucu kayg\u0131d\u0131r.<br \/>\n\u00c7\u00fcnk\u00fc sistemin korunmas\u0131 herkesin \u00e7\u0131kar\u0131nad\u0131r ve bunun lokomotifi seyircidir, en iyi yalanlar onlar i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r.<br \/>\nSistemin bekas\u0131 i\u00e7in ya\u015fas\u0131n tek tip seyirci modeli\u2026<br \/>\nFutbol, T\u00fcrkiye \u2018de yalan\u0131n en iyi kurguland\u0131\u011f\u0131 aland\u0131r.<\/p>\n<p><strong>M\u00fcsl\u00fcm G\u00fclhan \/ NationalTurk<\/strong><\/p>\n<!-- Error, Advert is not available at this time due to schedule\/geolocation restrictions! -->\n","protected":false},"excerpt":{"rendered":"<p>NationalTurk yorumcusu M\u00fcsl\u00fcm G\u00fclhan&#8217;\u0131n bu haftaki &#8220;Ya\u015fas\u0131n ikinci tip taraftarl\u0131k&#8221; ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131;<\/p>\n","protected":false},"author":4,"featured_media":227067,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6774,26554],"tags":[195969,10061,20883],"class_list":["post-227019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-futbol","category-haftanin-yorumu","tag-muslum-gulhan","tag-nationalturk","tag-taraftar"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/227019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/comments?post=227019"}],"version-history":[{"count":0,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/227019\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media\/227067"}],"wp:attachment":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media?parent=227019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/categories?post=227019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/tags?post=227019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}