Anne-baba olman\u0131n en b\u00fcy\u00fck duygusal yo\u011funlu\u011fu \u00e7ocu\u011fun d\u00fcnyaya geldi\u011fi and\u0131r. Bir canl\u0131n\u0131n ya\u015fam\u0131n i\u00e7ine kat\u0131lmas\u0131 ve biyolojik olarak aile fertlerinin kodlar\u0131n\u0131 ta\u015f\u0131mas\u0131 inan\u0131lmaz bir l\u00fctuftur. Kad\u0131n\u0131n o ilahi do\u011furganl\u0131k g\u00fcc\u00fcn\u00fcn ilahi boyutunu burada anlatmama gerek yok san\u0131r\u0131m ki kitaplar yaz\u0131l\u0131r. Ama ilahi alandaki kudretlileri k\u0131zd\u0131rmayal\u0131m.<\/p>\n
Do\u011fadaki ya\u015fam\u0131n denge unsurlar\u0131 i\u00e7erisindeki kad\u0131n\u0131n misyonu, sayg\u0131 duyulacak kuvvetli i\u00e7eri\u011fe sahiptir. Annelik d\u00fcrt\u00fcs\u00fc ve duygusal yo\u011funlu\u011funun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ba\u015fka bir canl\u0131da bulmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Ve anneli\u011fi kurumsalla\u015ft\u0131ran ve nesnel hale getiren \u00e7ocuktur.<\/p>\n
Bir \u00e7ocu\u011fun var olu\u015f s\u00fcrecinden sonraki ya\u015fam dizayn\u0131, sosyolojik ve psikolojik bir kar\u015f\u0131la\u015ft\u0131rmay\u0131 i\u00e7erisinde bar\u0131nd\u0131r\u0131r. Bu kar\u015f\u0131la\u015ft\u0131rman\u0131n temeli k\u00fclt\u00fcre dayan\u0131r.<\/p>\n
K\u00fclt\u00fcr\u00fcn temel \u00f6\u011fesi, tarihsel s\u00fcre\u00e7 i\u00e7erisinde geli\u015fen ve kabul g\u00f6ren olaylara kar\u015f\u0131 tav\u0131r al\u0131\u015f \u015feklidir. Ailenin kendi ko\u015fullar\u0131 i\u00e7erisinde vermi\u015f oldu\u011fu ilk ilkel temel \u00f6\u011fretiler \u00e7ocu\u011fun geli\u015fiminin ana unsurlar\u0131n\u0131 te\u015fkil eder. S\u00fcrecin ilk a\u015famas\u0131n\u0131 kapsar.<\/p>\n
S\u0131n\u0131fsal \u00e7eli\u015fkileri ya\u015famam\u0131\u015f toplumlar ile bu \u00e7eli\u015fkileri ya\u015fay\u0131p bedel \u00f6demi\u015f toplumlar\u0131n olaylara bak\u0131\u015f a\u00e7\u0131s\u0131 ve \u00e7\u00f6z\u00fcm kriterleri farkl\u0131l\u0131klar i\u00e7erir. \u00c7\u00fcnk\u00fc bu farkl\u0131l\u0131klar devlet ayg\u0131tlar\u0131n\u0131n kullan\u0131lmas\u0131 ve devletin kendi vatanda\u015f\u0131n\u0131 y\u00f6netme k\u00fclt\u00fcr kurallar\u0131n\u0131 da belirler.<\/p>\n
Demokratik taleplerin ortaya \u00e7\u0131kmas\u0131 ya\u015fam\u0131n diyalektik s\u00fcrecinin getirdi\u011fi bir sonu\u00e7tur. Feodal bir yap\u0131n\u0131n devaml\u0131l\u0131\u011f\u0131 ise var olan kurgu \u00fczerinden muhafazak\u00e2r bir direncin dogmatik yapt\u0131r\u0131mlar ile toplum dizayn\u0131na direnmekten ba\u015fka bir \u015fey de\u011fildir. Kapal\u0131 yap\u0131, kayg\u0131lar, korkular \u00fczerine olu\u015fturulmu\u015f yaz\u0131l\u0131 veya yaz\u0131l\u0131 olmayan ilahi kurallar\u0131n silsilesidir. Genelde de ataerkil yap\u0131 ge\u00e7erlidir.<\/p>\n
D\u00fcnyada yeni do\u011fmu\u015f \u00e7ocu\u011fun, hi\u00e7bir sosyal tepki vermeden inanc\u0131n\u0131n belirlenmesi, \u00e7ocu\u011fun \u00fczerindeki aile ve toplumsal tasarruflar\u0131n nas\u0131l \u015fekillenece\u011fi a\u00e7\u0131s\u0131ndan \u00f6nemli bir kriterdir.<\/p>\n
Hele hele ilkel \u00f6\u011freti d\u00f6nemi i\u00e7erisindeki \u00e7ocuklar\u0131n ya\u015fad\u0131\u011f\u0131 kavram karga\u015fas\u0131 ve hayal d\u00fcnyas\u0131 \u00fczerindeki kendi ilkel bilincinin \u00e7ok \u00fcst\u00fcnde ilahi kudret \u00f6\u011fretilerinin, bask\u0131 alt\u0131nda verilmesi, sonradan telafisi m\u00fcmk\u00fcn olmayan psikolojik ve sosyolojik travmalar\u0131n belirleyicisidir.<\/p>\n
Sevginin boyutu \u00e7ocuk \u00fczerinde h\u00e2kimiyet anlam\u0131na gelmez. Sevgi kar\u015f\u0131l\u0131kl\u0131 varl\u0131\u011f\u0131n sa\u011flad\u0131\u011f\u0131 l\u00fctfun duygusal payla\u015f\u0131m\u0131d\u0131r. \u0130ki bireyin kar\u015f\u0131l\u0131kl\u0131 ve hi\u00e7bir beklenti olmadan hissiyatlar\u0131d\u0131r. Bunu ebeveynler taraf\u0131ndan bir s\u00f6m\u00fcr\u00fc arac\u0131 haline getirmek, \u00e7ocuk \u00fczerinde h\u00e2kimiyet kurmaktan ba\u015fka bir \u015fey ifade etmez.<\/p>\n
Sevgi kar\u015f\u0131l\u0131ks\u0131zd\u0131r \u00e7ocuk i\u00e7in\u2026<\/p>\n
\u00c7ocu\u011fu sevgiden mahrum b\u0131rakarak, kullan\u0131lan bir ara\u00e7 haline getirmek ve t\u00fcm \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ve benli\u011fine bask\u0131 kurmak gayri ahlaki bir tutumdur.<\/p>\n
\u00c7ocuk do\u011fdu\u011fu andan itibaren bir bireydir. Bunu aile ve t\u00fcm ya\u015fam payda\u015flar\u0131n\u0131n b\u00f6yle kabul edip sayg\u0131 g\u00f6stermesi zorunluluktur.<\/p>\n
Onun d\u00fcnyaya gelmesindeki katk\u0131, sadece bir biyolojik taleptir. Ya\u015fam\u0131n i\u00e7indeki beraberlik ise ailenin ve toplumun ona kar\u015f\u0131 sorumluluklar\u0131n\u0131, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lay\u0131p, kendini ke\u015ffetmesine ve toplum i\u00e7inde sosyal bir varl\u0131k olmas\u0131na yard\u0131mc\u0131 olmakt\u0131r. Bu reel anlamdaki payla\u015f\u0131md\u0131r. Ayr\u0131ca, \u00e7ocuk bu sayg\u0131y\u0131 hak ediyor.<\/p>\n
Ancak \u00e7ocuk b\u00f6yle \u00f6zg\u00fcrle\u015fir ve kendini do\u011fru ifade eder.<\/p>\n
\u00c7ocuk kendini en iyi \u015fekilde oyun format\u0131 i\u00e7indeki aksiyon alan\u0131nda ifade eder. Bu alan, onun biyolojik olarak libidosunu tatmin etti\u011fi yerdir. Bu ayn\u0131 zamanda sosyalle\u015fme s\u00fcrecinin en temel \u00f6zelli\u011fidir.<\/p>\n
Hareket kurgusu i\u00e7indeki davran\u0131\u015f \u015fekilleri, \u00e7ocu\u011fun sahip oldu\u011fu donan\u0131mlar\u0131n kullanma alan\u0131 oldu\u011fundan, hareket i\u00e7indeki t\u00fcm vurgular\u0131n\u0131n bir kod \u00fczerinden gelerek \u015fekillendi\u011fi alan bu oyun alan\u0131d\u0131r.<\/p>\n
\u00c7ocu\u011fu bu alandan mahrum b\u0131rakmak ona yap\u0131lacak en b\u00fcy\u00fck ihanettir.<\/p>\n
\u00c7ocu\u011fun ve ailenin i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumun sahip oldu\u011fu ili\u015fki y\u00f6netimi burada kendini net belli eder. Bu de\u011fi\u015fik yap\u0131daki k\u00fclt\u00fcr kod farkl\u0131l\u0131\u011f\u0131 \u00e7ocu\u011fun geli\u015fim s\u00fcrecine ve kendini ifade etti\u011fi \u00f6zg\u00fcr alanlar\u0131n kullan\u0131lmas\u0131na nas\u0131l m\u00fcdahale etti\u011fi veya i\u015fbirli\u011fi yapt\u0131\u011f\u0131n\u0131n resmini net ortaya koyar.<\/p>\n
Ayn\u0131 zamanda devlet ayg\u0131t\u0131n\u0131n \u00e7ocuk \u00fczerindeki tasarrufunun kimli\u011fi de eldeki k\u00fclt\u00fcr kodlar\u0131n\u0131n i\u00e7eri\u011fine ba\u011fl\u0131d\u0131r.<\/p>\n
\u00c7ocu\u011fu bu \u00f6zg\u00fcr hareket alan\u0131ndan koparmak, onun canl\u0131 olan t\u00fcm hayal unsurlar\u0131n\u0131n imha edilmesi anlam\u0131na gelir.<\/p>\n
\u00c7ocuk bir bireydir ve onun da sahip oldu\u011fu haklar vard\u0131r. Kimse ki\u015fisel bir ama\u00e7 u\u011fruna bu p\u0131r\u0131l p\u0131r\u0131l varl\u0131klar\u0131 ara\u00e7 haline getirerek, uzun vadeli kurumsal m\u00fclkiyet ayg\u0131tlar\u0131na sahip olma iktidarlar\u0131n\u0131 koruyamaz.<\/p>\n
T\u00fcm bunlar \u00e7\u00f6z\u00fcm beklerken, spor, sanat ve bilimde yeni bir yetenek \u00fcretmenin tan\u0131m\u0131n\u0131 yapmak imk\u00e2ns\u0131zd\u0131r.<\/p>\n
Var olan\u0131n tan\u0131m\u0131n\u0131 yapamad\u0131ktan sonra, kalk\u0131p yabanc\u0131 sporcular hakk\u0131nda, dev\u015firme sporcular hakk\u0131nda ve altyap\u0131 hakk\u0131nda konu\u015fmak Everest\u2019e \u00e7\u0131plak ayakla \u00e7\u0131kmak gibi bir \u015fey olur.<\/p>\n
M\u00fcsl\u00fcm G\u00fclhan – NationalTurk<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" NationalTurk yorumcusu M\u00fcsl\u00fcm G\u00fclhan’\u0131n bu haftaki “\u00c7ocuk” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131; Anne-baba olman\u0131n en b\u00fcy\u00fck duygusal yo\u011funlu\u011fu \u00e7ocu\u011fun d\u00fcnyaya geldi\u011fi and\u0131r. Bir canl\u0131n\u0131n ya\u015fam\u0131n i\u00e7ine kat\u0131lmas\u0131 ve biyolojik olarak aile fertlerinin kodlar\u0131n\u0131 ta\u015f\u0131mas\u0131 inan\u0131lmaz bir l\u00fctuftur. Kad\u0131n\u0131n o ilahi do\u011furganl\u0131k g\u00fcc\u00fcn\u00fcn ilahi boyutunu burada anlatmama gerek yok san\u0131r\u0131m ki kitaplar yaz\u0131l\u0131r. Ama ilahi alandaki kudretlileri k\u0131zd\u0131rmayal\u0131m. Do\u011fadaki …<\/p>\n","protected":false},"author":9192211,"featured_media":253285,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6774,6155,26554,5005,6194],"tags":[195969,10061],"class_list":["post-255743","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-futbol","category-gundem","category-haftanin-yorumu","category-manset","category-spor","tag-muslum-gulhan","tag-nationalturk"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/255743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/users\/9192211"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/comments?post=255743"}],"version-history":[{"count":0,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/255743\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media\/253285"}],"wp:attachment":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media?parent=255743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/categories?post=255743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/tags?post=255743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}