![\"\"](\"http:\/\/www.nationalturk.com\/tr\/wp-content\/uploads\/2017\/10\/ersin-afacan-1.jpg\" "\\"\\"")
<\/p>\n<\/p>\n
Spor k\u00fclt\u00fcr\u00fcm\u00fczde yer alan sporcu, antren\u00f6r, menajer ve di\u011fer insanlar\u0131n \u00e7o\u011funun sahip olduklar\u0131 son model arabalar herkesin dikkatini \u00e7ekmektedir.<\/p>\n
Dikkat \u00e7eken durumlardan biri de bu insanlar\u0131n genelinin arabalar\u0131na kendi isimlerini \u00e7a\u011fr\u0131\u015ft\u0131racak harfleri yazd\u0131rmalar\u0131d\u0131r. \u00d6rne\u011fin ben, \u015f\u00f6yle bir plaka alabilirim: 35 EA 45. Peki bu insanlar\u0131n neden b\u00f6yle yapt\u0131klar\u0131n\u0131 merak ettiniz mi? Ben merak ettim ve bu konuda bir deneme yaz\u0131s\u0131 yazmaya karar verdim.<\/p>\n
\u00d6ncelikle \u015funu hat\u0131rlatmak isterim ki, \u201cHer davran\u0131\u015f\u0131n temelinde en az bir ihtiya\u00e7, korku ve kayg\u0131 vard\u0131r.\u201d Peki insanlar\u0131n ald\u0131klar\u0131 arabalar\u0131n plakalar\u0131na isimlerini yazd\u0131rmalar\u0131ndaki korkular ve kayg\u0131lar nedir? Neden b\u00f6yle bir davran\u0131\u015fa ihtiya\u00e7 duyarlar? Bu sorular\u0131n cevaplar\u0131n\u0131 psiko-sosyal alanlarda \u00e7al\u0131\u015fan uzman ki\u015filerden yapaca\u011f\u0131m al\u0131nt\u0131larla cevapland\u0131rmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n
Erich Fromm \u201c\u00d6zg\u00fcrl\u00fck Korkusu\u201d adl\u0131 kitab\u0131nda bak\u0131n neler yazm\u0131\u015f: \u201cBiletlerimizi ald\u0131\u011f\u0131m\u0131z tren g\u00f6revlisi bize ad\u0131n\u0131 s\u00f6yler. El \u00e7antalar\u0131, oyun ka\u011f\u0131tlar\u0131, ta\u015f\u0131n\u0131r radyolar \u00fczerine sahibinin ba\u015f harfi yaz\u0131larak ki\u015fiselle\u015ftirilir. B\u00fct\u00fcn bunlar, farkl\u0131 olmaya duyulan a\u00e7l\u0131\u011f\u0131n g\u00f6stergeleridir ama ayn\u0131 zamanda da bunlar neredeyse elimizde kalan son bireysellik izleridir.\u201d (1)<\/p>\n
Mustafa Erkal \u201c\u0130ktisadi Kalk\u0131nman\u0131n K\u00fclt\u00fcr Temelleri\u201d adl\u0131 kitab\u0131nda bak\u0131n neler yazm\u0131\u015f: \u201c Baz\u0131 fert veya gruplar, toplumun di\u011fer fert ve gruplar\u0131ndan kendilerini ay\u0131rmak i\u00e7in bir harcama yolu se\u00e7mektedir. B\u00f6ylece t\u00fcketimde g\u00f6steri\u015fe varan bir tercihle stat\u00fc elde etmek ve bunu korumak ama\u00e7lanmaktad\u0131r. <\/p>\n
Bir\u00e7ok mal, as\u0131l gayelerine uygun olarak kullan\u0131l\u0131p t\u00fcketilmek yerine, fizik yap\u0131lar\u0131yla stat\u00fc sembol\u00fc rol\u00fc oynar. \u00c7e\u015fitli itibar sa\u011flay\u0131c\u0131 mallar\u0131n t\u00fcketimi h\u0131zla artmaktad\u0131r.\u201d (2) Psikolojik bak\u0131\u015f a\u00e7\u0131s\u0131ndan bu t\u00fcr durumlara \u201citibar kazanma kayg\u0131s\u0131\u201d da denilebilinir.<\/p>\n
Karen Horney \u201c\u00c7a\u011f\u0131m\u0131z\u0131n Nevrotik Ki\u015fili\u011fi\u201d adl\u0131 kitab\u0131nda bak\u0131n neler yazm\u0131\u015f: \u201cNevroz, bir hastal\u0131k veya \u00e7ocuklu\u011fun tekrar\u0131 de\u011fil, k\u00fclt\u00fcrel yap\u0131yla etkile\u015fim i\u00e7inde benimsenen bir ya\u015fam bi\u00e7imidir. Nevrozlarda ortak olan temel \u00f6zellik \u015fudur; kayg\u0131lar ve bunlara kar\u015f\u0131 olu\u015fturulan savunmalar. <\/p>\n
Nevrotik s\u00fcreci ba\u015flatan motor g\u00fc\u00e7 kayg\u0131d\u0131r. Nevrotik insanlar, ba\u015fkalar\u0131n\u0131n onay\u0131na veya sevecenli\u011fine a\u015f\u0131r\u0131 ba\u011f\u0131ml\u0131d\u0131r. Yani nevrotik sevecenlik ihtiyac\u0131, ho\u015flan\u0131l\u0131yor olman\u0131n ger\u00e7ek \u00f6neminin g\u00f6zde b\u00fcy\u00fct\u00fclmesine yol a\u00e7ar. G\u00fcn\u00fcm\u00fczde sevecenlik, g\u00fc\u00e7, sayg\u0131nl\u0131k ve mal-m\u00fclk aray\u0131\u015f\u0131 kayg\u0131ya kar\u015f\u0131 g\u00fcvence kazanma amac\u0131yla ba\u015fvurulan yollard\u0131r.\u201d (3)<\/p>\n
Do\u011fan C\u00fccelo\u011flu \u201cYeniden \u0130nsan \u0130nsana\u201d adl\u0131 kitab\u0131nda bak\u0131n neler yazm\u0131\u015f: \u201c Kendi benli\u011fini de\u011ferli g\u00f6ren, kendine g\u00fcveni y\u00fcksek olan kimselerin, ba\u015fkalar\u0131 taraf\u0131ndan be\u011fenilmeye ihtiyac\u0131 daha azd\u0131r. Kendi benli\u011fini de\u011fersiz g\u00f6ren, kendine g\u00fcveni olmayan ki\u015filerin ise, daha \u00e7oktur.\u201d (4)<\/p>\n
Yukar\u0131da k\u0131saca \u00f6zetlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m, sosyal egonun y\u00fcksekli\u011finden kaynaklanan ve ba\u015fta itibar olmak \u00fczere \u00e7e\u015fitli kayg\u0131lar i\u00e7eren bu nevrotik tutum i\u00e7in sporcular neler yapabilir? \u00d6ncelikle \u015funu bilmeliyiz ki yeni ku\u015fak sporcular, formel e\u011fitime daha \u00e7ok muhta\u00e7. \u00c7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde, g\u00f6renek yolu ile \u00f6\u011frenmek demode olmu\u015f bilgileri \u00f6\u011frenmek demektir. G\u00f6renek yolu ile belli bir zamana ait bilgileri \u00f6\u011frenebiliriz. <\/p>\n
Yani sporculukta art\u0131k ya\u015fl\u0131 olmak ile tecr\u00fcbeli olmak \u00f6rt\u00fc\u015fm\u00fcyor. Bu durum, sportif bilginin \u00e7ok de\u011fi\u015fken olmas\u0131ndan kaynaklan\u0131yor. Formel e\u011fitimde ise \u00f6ncelikle sporcunun bireysel de\u011fi\u015fimi ele al\u0131nmal\u0131d\u0131r. Bireysel de\u011fi\u015fme, \u201cnereden geliyorum ve nereye gidiyorum?\u201d sorusunun \u201cni\u00e7in ve nas\u0131l\u201d sorular\u0131yla derinle\u015ftirilmesidir.<\/p>\n
Do\u011fan C\u00fccelo\u011flu \u201c\u0130yi D\u00fc\u015f\u00fcn, Do\u011fru Karar Ver\u201d adl\u0131 kitab\u0131nda dedi\u011fi gibi \u201cParadigma de\u011fi\u015fikli\u011fi yap\u0131lmadan davran\u0131\u015f ve tutumda yap\u0131lan de\u011fi\u015fiklikler y\u00fczeysel ve k\u0131sa s\u00fcreli olur. Bu demek oluyor ki \u2018kal\u0131planm\u0131\u015f\u2019 birine zorla \u2018geli\u015fmi\u015f\u2019 biri gibi davranmay\u0131 bir derece \u00f6\u011fretebiliriz. Ne var ki bu davran\u0131\u015f y\u00fczeysel ve k\u0131sa s\u00fcreli olmaya mahkumdur.\u201d (5) <\/p>\n
Bu nedenle, sporcu ba\u015fta olmak \u00fczere her spor insan\u0131n\u0131n bireysel de\u011fi\u015fime g\u00f6n\u00fcl vermesi yani kendisini geli\u015fime adamas\u0131 gerekir. Fakat bizim spor insanlar\u0131n\u0131n genelinde bo\u015fvermi\u015flik, ald\u0131rmazl\u0131k ve bilgisizlik var. B\u00f6yle bir sosyal yap\u0131da mental antrenman yapmam\u0131z ve Avrupa standartlar\u0131nda spor insanlar\u0131n\u0131 yeti\u015ftirmemiz \u00e7ok zor. \u00c7\u00fcnk\u00fc mental antrenman, g\u00f6n\u00fcll\u00fc ve uzun s\u00fcreli bir \u00e7al\u0131\u015fmad\u0131r.<\/p>\n
Dolay\u0131s\u0131yla sporda psiko-sosyal uygulamay\u0131 yani mental antrenman\u0131 zorunlu k\u0131lan neden, sporun seyircinin tezah\u00fcrat\u0131ndan, sporcunun becerisine ve ki\u015fili\u011fine kadar felsefenin, psikolojinin ve sosyolojinin i\u00e7inde olmas\u0131d\u0131r.<\/p>\n
KAYNAK<\/strong><\/p>\n (1) Fromm, Erich; \u00d6zg\u00fcrl\u00fck Korkusu, \u00c7ev.; Roza Hakmen, Yaprak Yay\u0131nlar\u0131, \u0130stanbul-1985 Sportif alanda zihinsel performans antren\u00f6rl\u00fc\u011f\u00fc yapan NationalTurk yorumcusu Ersin Afacan\u2019\u0131n \u201cBana Araban\u0131n Plakas\u0131n\u0131 S\u00f6yle Sana Kim Oldu\u011funu S\u00f6yleyeyim\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131; Spor k\u00fclt\u00fcr\u00fcm\u00fczde yer alan sporcu, antren\u00f6r, menajer ve di\u011fer insanlar\u0131n \u00e7o\u011funun sahip olduklar\u0131 son model arabalar herkesin dikkatini \u00e7ekmektedir. Dikkat \u00e7eken durumlardan biri de bu insanlar\u0131n genelinin arabalar\u0131na kendi isimlerini \u00e7a\u011fr\u0131\u015ft\u0131racak harfleri yazd\u0131rmalar\u0131d\u0131r. \u00d6rne\u011fin ben, …<\/p>\n","protected":false},"author":9192205,"featured_media":262756,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6155,26554,5005,6194],"tags":[38177,196010,38179],"class_list":["post-262755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-haftanin-yorumu","category-manset","category-spor","tag-dogan-cuceloglu","tag-ersin-afacan","tag-karen-horney"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/262755","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/users\/9192205"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/comments?post=262755"}],"version-history":[{"count":0,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/posts\/262755\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media\/262756"}],"wp:attachment":[{"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/media?parent=262755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/categories?post=262755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nationalturk.com\/tr\/wp-json\/wp\/v2\/tags?post=262755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n(2) Erkal, Mustafa; \u0130ktisadi Kalk\u0131nman\u0131n K\u00fclt\u00fcr Temelleri, Der Yay\u0131nlar\u0131, \u0130stanbul-1994
\n(3) Horney, Karen; \u00c7a\u011f\u0131m\u0131z\u0131n Nevrotik Ki\u015fili\u011fi, \u00c7ev.; Sel\u00e7uk Budak, \u00d6teki Yay\u0131nlar\u0131, Ankara-2003
\n(4) C\u00fccelo\u011flu, Do\u011fan; Yeniden \u0130nsan \u0130nsana, Remzi Kitabevi, \u0130stanbul-1991
\n(5) C\u00fccelo\u011flu, Do\u011fan; \u0130yi D\u00fc\u015f\u00fcn, Do\u011fru Karar Ver, Sistem Yay\u0131nc\u0131l\u0131k, \u0130stanbul-1995<\/p>\n\n","protected":false},"excerpt":{"rendered":"